Adorno, Hegel, History, Philosophy (General), philosophy of science

How to Be Wrong

I can’t remember when I first heard Dudley Hersbach’s bit about error, but it’s a good one to repeat and discuss in Hegelian terms:

And often, the key thing, if you’re going to be wrong, is to be wrong in an interesting way—because you tried some excursion in thought that took you over somewhere and gave you a new perspective. That’s the kind of thing to try to emphasize.

This plea for a broader notion of science and scientific endeavor applies equally well as a description of the Hegelian vision of speculative philosophy’s relationship to knowledge in general. It is also, like Hegel, frustratingly vague on the matter of what it means to be ‘wrong in an interesting way.’ What does a ‘new perspective’ entail and why does it even matter?

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Ancient Rome, Divination, History, Judaic Thought, Myth, Prophecy, Religion and Faith, Social Change

[Not Really a Review] Secrecy and the Gods by Alan Lenzi

I have just started reading Secrecy and the Gods: Secret Knowledge in Ancient Mesopotamia and Biblical Israel by Alan Lenzi as part of an effort to educate myself a little in the emergence and diffusion of religious ideas in the cradle of civilization. That fits into a broader project I have going on, but I talk about that sort of stuff on my other blog, Spirited Culture (and it will be a little bit before I am ready to post anything about that there).

Here, I just want to wax poetic on the value and rewards of clear scholarly writing. Well-formed scholastic discourse, with a clear sense of its foundations and aims, is like tonic for the intellect. Lenzi does an exceptional job situating his work within his discipline and, in so doing, shines a bright light on the temperament of the field at present.

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